“All sins shall be forgiven and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.” Mark 3:28-29 Those seeking a literal answer ask, “What is the unforgivable sin?” Read more
Year C Twenty-Seventh Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Nov 14, 2013
Year C Twenty-Sixth Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Nov 07, 2013
“Then came to Him certain of the Sadducees who deny that there is any resurrection” What we are thinking is irrelevant. How we are thinking is relevant. The lesson today is an example of the fact that literal thinking trying to get rational answers to spiritual questions is irrelevant. Only spiritual thinking can get grace answers concerning spiritual questions. Read more
Year C Twenty-Fifth Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Oct 31, 2013
“Then came to Him certain of the Sadducees who deny that there is any resurrection” What we are thinking is irrelevant. How we are thinking is relevant. The lesson today is an example of the fact that literal thinking trying to get rational answers to spiritual questions is irrelevant. Only spiritual thinking can get grace answers concerning spiritual questions. Read more
Year C Twenty-Fourth Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Oct 24, 2013
Zaccheus may have been among the tax collectors at the Baptism of Jesus. Luke 3:12 Jesus met with many tax collectors and publicans during his short three year ministry. In Luke 5:29, a Tax collector named Levi who became the Apostle “Matthew”, made Him a feast in his house with a great company of publicans. In Luke 7:34, Jesus was accused of eating and drinking with publicans. In Luke 15:1, “All of the publicans drew near to hear Him.” It would be difficult to believe Zacchaeus only knew of Jesus; they likely knew each other personally. How did Jesus know who that person was in the tree? After all, He called him by name! Read more
Year C Twenty-Third Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Oct 17, 2013
The story is a simple one. Two men are in the Temple for prayers, one a Pharisee and the other a Tax collector. The Pharisee prays to himself about how faithful he is. He is not at all like the tax collector. The tax collector merely prays, “Lord have mercy upon me a sinner.” He leaves justified and the other not. The Pharisee is not much different than some in America. They see themselves as religious people. They are rich enough to follow all the laws. However, they do all they can to legalistically not follow the laws. They hate paying taxes and they see themselves as patriots. They are not thieves, rogues, adulterers, or even like the tax collecting traitor. Read more
Year C Twenty-Second Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Oct 10, 2013
Literal thinking sees this parable as a comparison between and the unjust judge and the God of justice. The parable of the widow and the recalcitrant judge is about the need to always pray and not to lose heart. Literal prayer needs to be persistent. Things to do are to say prayers, sing praise hymns, take communion and go on retreats. The problem is, that is not how it works. You can pray prayers, and not pray, sing praise hymns and not praise, be stuffed with Eucharistic bread or go on retreats and not be in communion with God. If it does not work once, it does not work at all. Jesus likes to quote Isaiah, “In vain you worship me. You worship with your lips but your heart is far from me.” Read more
Year C Twenty-First Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Oct 03, 2013
Did you catch the point of this story? Granted there are many minor points. There is the healing of the lepers, the one who came back to give thanks. There is Jesus telling him that his Faith has made him whole. What is the big point? Did you miss it? Read more
Year C Sixth Sunday After Pentecost Meditation
Posted by Paul Edwards (Fr. Paul) on Jun 20, 2013
God declared War on Legalism when He sent His Word into the World. The Word became flesh and dwelt among us … full of grace and truth. Legalism fought back against the grace believing the Bible, not Jesus, is the word of God. Grace is based on the Two Great Love Commandments. All the Law and the Prophets have now been changed into “do the loving thing.” The New Command is to be in His Presence in order to Love one another. “Apart from me you can do nothing.” Read more
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